Skip to main content

In Defence of Edo Womanhood

I posted this article to heart beat news sometime ago. I have reworked and added a few things in view of the ongoing debate over prostitution by Edo girls.

The expanded form of the word Ogiso is Ogie-iso, which when tranlated in Edo means, king of the sky. The word Ogie means king, Iso means Sky or Heaven. Thus the Edo people believe that thieir kings come from the sky or more appropiately, from Heaven or from God. It is belief which explains why the Oba or king is the embodiment of the culture of the Edo people. The story of the people of the people cannot be written without reference to their king or Oba. Indeed, everything revolves round the Oba. For example, a matured man would be appropriately referred to as Okpioba(meaning Oba´s man)Conversely, a woman would be referred to as Okhuoba (meaning Oba´s woman).

The salutions or greetings of the Edo people have not excluded their Oba. Thus for "Good morning" Edo man or woman would say Oba Owie(meaning King of the Morning) "For good afternoon" they would say Oba Avan (King of the afternoon) and for "good evening" they would say Oba ota (meaning king of the Evening). The origin of the word Oba has been a subject of controversy.

The early kings in Benin were known as Ogisos. The succcesors were the Obas which began with Oba Eweka1. Some writers claim that the word Oba is a yoruba word which means King. Others insist that the word must have been derived from the Benin word O baa meaning "it is difficult hard or dificult or probably from an abbreviation of the original name of the first Ogiso Obagodo(Oba godo: Oba-King godo. high; thus High king). The long history of Edo people is reflected in their uniquely rich cultural heritage

Comments

Popular posts from this blog

The origin Of Agbor

Agbor is one of the oldest vibrant towns in Nigeria, but may have been disadvantaged and eclipsed over the years by the world famous city of Benin, which is only 40 miles away and Asaba, two major towns in between which it is located, as they served as terminuses for east-bound ferry travellers. So much was not recorded about Agbor. The History of Agbor Kingdom like those of other African ancient kingdoms, empires and peoples, is based largely on oral tradition. Various oral accounts on the origin of Agbor and Ika people exist but the most credible being that “Ogunagbon” and his followers, who founded Agbor, came from Benin and first settled in “Ominije”, presently located in today’s Agbor-Nta. Following what can best be described as personal crisis between two princes in Benin and subsequent settlement of this dispute as agreed to by the chiefs and elders of Benin determined by casting of lot, led to one of the princes settling in what became known as ...

Talking Musical Instruments Of Edo Culture

Talking Musical Instruments lie in the tonal quality of most languages, in the fact that the instrument reproduces the tones, stresses and numbers of syllables in the various utterances. Talking instruments do not use a kind of morse system and the talk has often attracted the attention of visitors and observers. Edo talking musical instruments give performers and listeners the opportunity to express and experience a variety of emotions. Some of which are hostility, excitement, psychological relief and to increase dramatic tension at points of climax, but their blasts also express the excitement of the adversaries and hostility. It was said that the functions of music concern the reasons for its employment and particularly the broader purpose which it serves and among the several functions are those of emotional expression, entertainment, communication, symbolic representation, enforcing conformity to social norms, validation of social institution and religious rites. The general p...

BENIN CUSTOMARY LAW OF SUCCESSION 

Written by Efe Sophia Osamuede (Mrs)      A BRIEF HISTORY OF THE ADVENT OF IGIOGBE SUCCESSION The Binis, an ethnic tribe in Nigeria are a people with uniquely rich culture and traditional heritage they occupy the south Midwestern part of the country, now known as Edo state. They were nicked- name “Ubini” by the Yorubas who played a domineering role in the kingdom during their crisis period which occurred after the exit of the Ogiso’s dynasty; especially as it relates to Eweka I, the first Oba of Benin kingdom. “ubin” was later corrupted to Bini, by which the people are still called today . Otherwise, the people recognize themselves as the Edo People. The Bini’s were renamed Edo people from the time of Oba Ewuare the Great. History has it that, the people and their language was re- named Edo as a result of a boy called Edo who was killed in the process of sparing prince Ogun’s life in his struggle of taking his rightful po...