Skip to main content

Kola Nut In Custom

Kola nut in custom of Culture has various Usage and practices customarily Kola is a tree that originated from West Africa.

There are mainly three varieties which are Kola Nitida, Kola Acuminata and Kola Caricifolia.

Kola Acuminata originated from Benin Kingdom and is mostly found in Southern

Nigeria its seed has up to seven cotyledons.
Kola Nitida is commonly found everywhere in West Africa. It has two cotyledons.

Caricfolia has one cotyledon and is very bitter in taste.
The offering of Kola-nut is regarded as an honourable custom and blessing. It is
in drugs and for flavouring soft drinks. It stimulates the body and also
dye for different purposes.

The Kola-nut contains two alkaloids which help to combat fatigue and suppress.

It is used in traditional medicine, pharmaceutical and valued for its use.

It features in history, magic, oath, song and riddle.

The Kola-nut main use is cultural. There is hardly any ceremony where Kola-nut does not feature. It is an important commodity and a significant source of revenue and provides good returns to the producer.

Kolanut is exported raw in a supply container and the fresh nuts are transported in containers that seek to maintain a degree of humidity. It is also process into powder before being consumed diluted in water with sugar or honey.

The Kola economy is highly speculative and there is no guaranteed price for the producer or subject to specific tax common with fruits and vegetables.

Kola-nut is precious. It splits neatly into parts and perhaps for this reason, is a symbol of friendship, unity; offered and shared wherever people meet; and distributed during an engagement ceremony.

There is good scope for improving and developing the Kola sector at all levels. Production is a priority. Storage and conservation of the Kola nut is another area requiring attention, in order to cut high levels of post harvest loss; because kola-nut knows no boundaries when it comes to consumption.

Kola nut sharing offers community mutual trust, mutual self-revelation, mutual listening, mutual help, equality, personal freedom and creativity.

In basic community, kola nut is used for a primary group as a sign, small enough for all its members to be actively involved. It is a point of interaction for the individual with the society at large.

Basic communities change as one goes through life, family, work-group and neighborhood. Neighborhood community is an authentic part of tradition and corresponds to the social ideal of good company. It consists of clusters of family homesteads or settlements.

Traditionally, there are neighourhood courts for settling local disputes, and many activities such as house building, farm clearing, threshing that involve offering of Kola nuts, for blessing, prayer and sharing.

Kola nut, as an independent fruit, helps to buttress the traditional communities of family and neighbourhood. Their entreaties emphasize healing and teach immediate cures.

The dialectical approach believes that traditional ethnic religion influence one another and serves the religious needs of the community together. Complementarily and dialectical interchange outweigh competition and community building.

Kola nut signifies friendship, unity, as a grid relationship but it is a special kind of grid relationship. It is a loving mutuality between two equal individuals; the relationship of two individuals paired in a single, shared role; of two cotyledons.

Friends are not complementary opposites, such as Father and son, husband and wife, brother and sister, nor their shared role dependent on a joint relationship to a third party, like two customers of a single shopkeeper, two patients of a single doctor but in friendship, the relationship is exclusive to the two individuals. It is a unique relationship, characterized by mutuality, privacy, autonomy, unpredictability and so on.

Friendship is not incompatible with community. Friends can be chosen inside; outside or both as a kind of psycho-social valve.

Kola nut is a symbol of bond friendship expressed in kinship terms. It is a genuine but instrumental friendship between individuals whose families live at a distance from each other. It is the basis for exchanges of mutual protection, and strategically placed friends, so that the nomadic individual can find support; anywhere.

Kola nut expressed magical or religious oath or pact in a rite consumed in food or drink, followed by a cursing formula in which blood pact is called upon to witness and avenge any infringement. It ensures mutual safety and assistance, weapons, food, wealth, spouse and so forth. It reconciles strayed spouse (O fian evbee ne.re)

Kola nut tree is sacred and its sacredness is used in divinity as it can explain the oracle. It is an evergreen tree, the genus include about forty species. It has glossy green leaves, violet stripped flowers and star-shaped fruits. The seeds are taken from the pod as their outer coat or cover is removed. They are chewed while fresh or dried.

Kola nuts are valued in traditional medicine, for their stimulating, aphrodisiac and healing qualities. It is said to enhance alertness and physical capacities, improve mood and suppress the appetite.

Kola acuminata is used by specialist in operating oracles. The oracles is usually a magical rites based on a combination of chance and manipulating in varying degrees for the purpose of discovering hidden knowledge. Kola nuts in an effect produced by chance is interpreted in the light of tradition and of the circumstances.

The five or more cotyledons of one kola accuminata-Kola of Benin (Evbee Edo) are giving as male, female and Triad-Oghene. Union of three, three in one, the triune God-Oghene Osa, Symbolical representation of the persons of the trinity; hence “Ovba evbee ghei ri. Ogherne Osa”. Breaker of Kola nut retains the triune God. In the ancient and olden days, Kola nut is planted with a fall off umbilical cord for a female child on the seventh day. (Aigbe Evbee ne Erhan).

This previous friendly life giving Kola nut is widely prized for its symbolic and cultural value, for its significant source of revenue. It contains two alkaloids which help combat fatigue and suppress hunger. It is used in traditional medicine and in demand also with pharmaceutical companies, valued for its sacredness and an important commodity for many households because there is hardly any ceremony where kola nut does not feature in custom of culture.

Comments

Popular posts from this blog

The origin Of Agbor

Agbor is one of the oldest vibrant towns in Nigeria, but may have been disadvantaged and eclipsed over the years by the world famous city of Benin, which is only 40 miles away and Asaba, two major towns in between which it is located, as they served as terminuses for east-bound ferry travellers. So much was not recorded about Agbor. The History of Agbor Kingdom like those of other African ancient kingdoms, empires and peoples, is based largely on oral tradition. Various oral accounts on the origin of Agbor and Ika people exist but the most credible being that “Ogunagbon” and his followers, who founded Agbor, came from Benin and first settled in “Ominije”, presently located in today’s Agbor-Nta. Following what can best be described as personal crisis between two princes in Benin and subsequent settlement of this dispute as agreed to by the chiefs and elders of Benin determined by casting of lot, led to one of the princes settling in what became known as ...

Origin and meaning of Edo words

Ewuare the first Bini warrior king, was himself forced into exile as a young prince and nearly would not have ascended the Benin throne.  With death penalty hanging on his head as a result of some misdemeanor, he fled into the woods although regularly, secretly visiting the city of Benin at night. The elders (Edionisen) heard about his secret visits and set a trap to capture and kill him.  Just as he was about to be caught, he escaped to the home of Ogieva Nomuekpo, who hid him in a well covered on top with leaves.  Ogieva then went to invite the elders to come and arrest Prince Ogun as he was called then. While Ogieva was on his way to call the elders, Edo, the head servant of Ogieva's household alerted Prince Ogun about his master's diabolical plan and helped the prince to escape.  Ogieva returned with the elders to find that he had been betrayed and he severely punished Edo for this. After several years in the bush, Prince Ogun began to grow weary of his vaga...

Benin kingdom/Edo state Festivals

Edo state has a very rich tradition of festivals and masquerades through which the people either appease the various gods and goddesses, purification of both the land and individual celebrant,initiate men or women into age-grades or as a traditional get-together. More than one hundred major festivals are celebrated in the state between September and March every year. Those celebrations offer opportunities for re-unions of members of the family and friends, it also offers opportunities to visitors to see and feel the rich cultural heritage of the state. More than one hundred major festivals are celebrated in the state between January and December every year Some of the festival celebrated in Benin/Edo State: •Igue and Ewere Festivals (Benins Clan) •Eho Festival (Benins Clan) •Eho Festival Of Benin Culture (Benins Clan) •Ebomisi Festival (Benins Clan) •Ohonomoimen Festival Of Iuleha (Owans/Oras clan) •Adu Ikukun Festival (Afemais/ Ivbiosakon Cla...