Skip to main content

Man jailed 6 months for touching a girl's breast

By Monsuru Olowoopejo

An Ikeja magistrate’s Court, weekend, sentenced a 37-year-old man, Ibrahim Abu, to six months imprisonment for touching the breast of a 17-year-old girl (names withheld) without her consent.


Abu, who lives at 6, Mosque Close, Isheri-Olofin, Lagos State, was arraigned before Magistrate Osusanmi and sentenced last Friday for sexually assaulting the girl Monday last week.

Vanguard gathered that the girl was asked by her parents to learn hairdressing, while awaiting the release of her Senior Secondary Certificate Examination, SSCE, result.

It was learned that at 7:30p.m. last week Monday, while she was returning home, Abu accosted the victim at Baale Bus Stop Akowonjo, and touched her breast without seeking her consent.

It was gathered that in retaliation, she slapped Abu and he hit her with a plank; she reportedly fell, became unconscious and was rushed to a hospital.

Abu was later arrested by policemen attached to Shasha Police Station and the case reported to Domestic, Sexual Violence Response Team, DSVRT.

Delivering her judgment, Osusanmi said the offence contravened Section 135 of the Criminal Laws of Lagos State, 2011.

File:
Reacting over the judgement, Coordinator of DSVRT, Mrs. Titilola Vivour-Adeniyi, said: “While we are pleased with this conviction, this case depicts the current height of impunity with which abusers act.

“The success of this conviction can be linked to DSVRT’s early engagement with the concerned victim and collaboration with the police, who despite the pleas and pressures from members of the society, ensured that the case was charged to court.

“The role of the society in encouraging victims to speak out, protect victims and encourage justice is now crucial more than ever.”

…put in Sex

Offenders’ Register

Vivour-Adeniyi disclosed that “the defendant’s name and details have been entered into the Sex Offenders Register.

“We, therefore, use this medium to implore members of the society and stakeholders to play their roles in the fight against sexual and gender-based violence.”

Comments

Popular posts from this blog

Benin Traditional Fast Food

In retrospect and till date, we had varieties of fast foods. These fast foods are called “Ekusun” which is seasonal and made from fresh maize “moin-moin” made from beans. “Akasan” made from strong-corn. “Emieki” made from plantain flour and beans etc all wrapped up in fresh leaves. The leaves are capable of protecting these foods without loosing taste. It is a common scenario to find young boys, girls and mature ladies hawking these food products in the streets and market places across the metropolice. These are health foods in their natural state devoid of excessive sugar which is the primary cause of diabetes, excessive salt which act as a booster to hypertension and animal fats which also accelerate collesterol consumption in human diet. But what we see these days are youths patronizing refined fast foods that contain a lot of sugar, excessive salt and animal fats which is detrimental to human health in our modern fast foods centers. However, at home or bukateria, the average Be

Talking Musical Instruments Of Edo Culture

Talking Musical Instruments lie in the tonal quality of most languages, in the fact that the instrument reproduces the tones, stresses and numbers of syllables in the various utterances. Talking instruments do not use a kind of morse system and the talk has often attracted the attention of visitors and observers. Edo talking musical instruments give performers and listeners the opportunity to express and experience a variety of emotions. Some of which are hostility, excitement, psychological relief and to increase dramatic tension at points of climax, but their blasts also express the excitement of the adversaries and hostility. It was said that the functions of music concern the reasons for its employment and particularly the broader purpose which it serves and among the several functions are those of emotional expression, entertainment, communication, symbolic representation, enforcing conformity to social norms, validation of social institution and religious rites. The general p

BENIN CUSTOMARY LAW OF SUCCESSION 

Written by Efe Sophia Osamuede (Mrs)      A BRIEF HISTORY OF THE ADVENT OF IGIOGBE SUCCESSION The Binis, an ethnic tribe in Nigeria are a people with uniquely rich culture and traditional heritage they occupy the south Midwestern part of the country, now known as Edo state. They were nicked- name “Ubini” by the Yorubas who played a domineering role in the kingdom during their crisis period which occurred after the exit of the Ogiso’s dynasty; especially as it relates to Eweka I, the first Oba of Benin kingdom. “ubin” was later corrupted to Bini, by which the people are still called today . Otherwise, the people recognize themselves as the Edo People. The Bini’s were renamed Edo people from the time of Oba Ewuare the Great. History has it that, the people and their language was re- named Edo as a result of a boy called Edo who was killed in the process of sparing prince Ogun’s life in his struggle of taking his rightful position as the crown prince of the kingdom. Prince Ogun was e